IMMORTAL BANGABANDHU

“This may be my last message, from today Bangladesh is independent.

I call upon the people of Bangladesh, wherever you might be and whatever you have, to resist the army of occupation to the last. Your fight must go on until the last soldier of the Pakistan occupation army is expelled from the soil of Bangladesh and final victory is achieved.”
Sheikh Mujibur Rahman
26 March 1971
The people of Bangladesh have proved to the world at large that they are a heroic nation, they know how to achieve their right and live like human beings.

We have achieve our independence. So long a Bangali lives, he will not allow this independence to be lost. Bangladesh will continue to exist as an independent country in history. There is no power on earth which can keep Bangladesh under subjugation.
Bangabandhu
Those who cannot maintain law and order cannot expect to be a great nation.

Independence is not achieved with the hoisting of the flag only. Ensuring the security of people’s lives and property is also an inseparable part on independence.

It is only through agriculture revolution that the country would become self-reliant in food. The farmers must see to it that not an inch of the country’s soil remains fallow and that the yield of the land is increased.
Bangabandhu
I have waged the independence movement of Bangladesh along with seven and a half crore people. So I appeal to the people to put an end to the activities of antisocial and disruptive elements.

My dear brothers of armed forces, you belong to the people and people belong to you. You do not form a separate entity. All of you are sons of the soil. This is why you will have to share the happiness and sorrow of the masses and stand beside them in rebuilding the devastated country. Allah is with you.

Our defence-preparedness is not meant to attack anyone. It is for self defense only. We are not willing to interfere into other’s internal affairs. Similarly, we shall not tolerate other’s interference into our internal affairs.
Bangabandhu

The heartless beasts, army personnel killed the architect of BANGLADESH.
The martyrs who gifted the independence of the country will never die. The souls of the martyrs will be contended only when the people of this independent country, established through the sacrifice of the martyrs, will get enough to eat and live a dignified life.

Depending on borrowed resources no nation can ever expect to become self-reliant and great.

I have made appeals to the world for help. I want help. But not at the cost of independence.

Armed forces alone cannot defend a country. It’s people who defend a country.

It is clear today that only democracy will work in future in this country.
Bangabandhu

The Army Personnel has killed :

Sheikh Mujibur Rahman
Begum Fazilatun Nesa

Sheikh Kamal
Sultana Kamal

Sheikh Jamal
Parveen Jamal

Sheikh Russell
Abu Naser
Sheikh Fazlul Huq Moni (nephew) Begum Arju Moni (Moni’s wife)
Colonel Jamil Uddin Ahmed (security chief) Sukanta Babu
Abdur Rob Serniabad Baby Serniabad
Arif Serniabad Shahid Serniabad
Nephew of Serniabad SI Siddiqur Rahman
Nayeem Khan Rintu 4 caretakers
3 guests 5 in neighboring Mohammedpur area killed by artillery shells (Shahabuddin, Amiruddin,Nasima, Rijia and Rasheda)
Killers of Mujib and his family
The Murder of young Sheikh Russell
Unlike the assassins of Alende of Chili, who only killed Alende but spared his family members and relatives, the assassins of Sheikh Mujib killed 31 people besides Sheikh Mujib. They killed his pregnant daughter-in-laws and did not even spare his 8 year old son, Sheikh Russell. So far we knew that the artillery soldiers shot the Sheikh Mujib family as instructed by their officers. But Dr Wajed Myan’s account on the murder of Sheikh Russell shows that the artillery officers were personally involved in the massacre: “………………Russell ran down to take shelter among the people put already in line at gun point for execution. Abdur Rahman Roma, who looked after Russell for years, was holding his hand. A little later one of the soldiers took Russell from Roma to send him out of the house. Russell, frightened to death, burst into tears and begged for life: “For God’s sake please don’t kill me. I’ll be forever your servant if you let me live. My Hasu apa (sister Sheikh Haisna) and brother-in-law live in Germany. I beg you, please send me to Hasu apa and my brother-in-law in Germany.” Moved by Russell’s tears, the said soldier hid Russell in the sentry box at the main gate of the house. Half an hour later, a major seeing Russell hiding there, took him upstairs and killed Russell in cold blood by shooting on his head with his revolver.”

Dr Wajed Miyan: Some events involving Sheikh Mujib and Bangladesh

BANGABANDHU SHEIKH MUJIBUR RAHMAN

BANGABANDHU SHEIKH MUJIBUR RAHMAN DEDICATED his life to establishing a democratic, peaceful and exploitation-free society called “Sonar Bangla” – Golden Bengal. He sacrificed his life to liberate the Bangalee nation, which had been groaning under the colonial and imperialist yoke for nearly 1,000 years. He is the founding father of the Bangalee nation, generator of Bangalee nationalism and creator of the sovereign state of Bangladesh.

My father spent nearly half his life behind bars and yet with extraordinary courage and conviction he withstood numerous trials and tribulations during the long period of his political struggle. During his imprisonment, he stood face to face with death on at least two occasions, but never for a moment did he waver.

As a daughter of Sheikh Mujibur Rahman, I heard many tales about him from my grandfather and grandmother. He was born on Mar. 17, 1920 in Tungipara, in what was then the British Raj. During the naming ceremony my great-grandfather predicted that Sheikh Mujibur Rahman would be a world-famous name.

My father grew up rural – amid rivers, trees, birdsong. He flourished in the free atmosphere inspired by his grandparents. He swam in the river, played in the fields, bathed in the rains, caught fish and watched out for birds’ nests. He was lanky, yet played football. He liked to eat plain rice, fish, vegetables, milk, bananas and sweets. His care and concern for classmates, friends and others was well-known. He gave away his tiffin to the hungry, clothes to the naked, books to the needy and other personal belongings to the poor. One day, my grandfather told me, he gave his clothes to a poor boy and came home in his shawl.

At the age of 7, he began his schooling, though an eye ailment forced a four-year break from his studies. He married at the age of 11 when my mother was 3. He demonstrated leadership from the beginning. Once in 1939, he led classmates to demand repair of the school’s roof – just when the premier of then undivided Bengal happened to be in town. Despite a deep involvement in politics, in 1946 he obtained a BA.

Bangabandhu was blessed from boyhood with leadership, indomitable courage and great political acumen. He played an active role in controlling communal riots during the India-Pakistan partition. He risked his life for the cause of truth and justice. He rose in protest in 1948 against the declaration of Urdu as the state language of Pakistan and was arrested the following year. He pioneered the movement to establish Bangla as the state language. In 1966, he launched a six-point program for the emancipation of Bangalees. In 1969, my father was acclaimed Bangabandhu, Friend of Bengal. His greatest strength (and weakness) was his “love for the people.” He is an essential part of the emotional existence of all Bangalees.

The appearance of Bangladesh on the world map in 1971 was the culmination of a long-suppressed national urge. On Mar. 7, 1971, my father addressed a mammoth public meeting in Dhaka and declared: “The struggle now is the struggle for our emancipation, the struggle now is the struggle for Independence.” He sent a wireless message, moments after a crackdown by the Pakistani army, declaring the Independence of Bangladesh in the early hours of Mar. 26. The world knows he courted arrest – and yet Bangabandhu emerged as the unquestioned leader of a newborn country.

Once in power, my father pursued a non-aligned, independent foreign policy based on peaceful coexistence. Its basic tenet: “Friendship to all, malice to none.” He advocated world peace and declared his support for all freedom struggles. He supported the concept of a “Zone of Peace” in the Indian Ocean. In 1974, he was awarded the Julio Curie Prize for his devotion to the cause of peace.

But at a time when Bangladesh was emerging as an advocate for oppressed nations, his foes assassinated him on Aug. 15, 1975. My mother and three brothers were also killed. Even my younger brother Sheikh Russel, who was then nine, was not spared. The only survivors were my younger sister Sheikh Rehana and myself; we were on a trip to Germany.

Consequently, the political ideals for which Bangladesh sacrificed three million of her finest sons and daughters were trampled, and Bangladesh became a puppet in the hands of imperialism and autocracy. By assassinating Sheikh Mujibur Rahman, the conspirators wanted to stop the country’s march to freedom, democracy, peace and development. The process of law and justice were not permitted to take their course; human rights were violated. It is, therefore, the solemn responsibility of freedom- and peace-loving people to help ensure the trial of the plotters and killers of this great leader, my father.

Author : Sheikh Hasina, daughter of the late Sheikh Mujibur Rahman, is the prime minister of Bangladesh.

Images of the Father…

Icon of our NATION

Sometime in the later part of the 1950s, Bangabandhu Sheikh Mujibur Rahman, then a young, rising politician, threw a question at a rather drowsy Huseyn Shaheed Suhrawardy. Was it not possible, he asked Pakistan’s prime minister, for East Pakistan to become independent someday? The question startled Suhrawardy wide awake. In a state of disbelief, the prime minister (he was in office only a year) admonished Mujib. Do not ever entertain such thoughts, he told his protégé. Pakistan had been achieved at a huge cost and its unity needed to be preserved. Mujib murmured, almost muttered: “We’ll do our job when the time comes.”

It was this spontaneity resting on decisiveness that sustained Bangabandhu in his political career. The trajectory he followed was clearly defined. There was no grey region in his politics, nothing to suggest that, like so many others before or during his time, he was ready to do flip flops. Never a fence-sitter, his overriding goal was ensuring the welfare of his Bengalis. His enthusiasm for Pakistan, a state for whose creation he had struggled mightily in his youth as a follower of the All-India Muslim League, had clearly begun to wane within months of its emergence. And by the time Ayub Khan clamped martial law on the country in October 1958, Mujib did not have any illusions about the future. Bengalis, he knew, had to find their own way to salvation.

Bangabandhu’s thoughts were as robust as his persona. Arriving in Rawalpindi a couple of days after the withdrawal of the Agartala conspiracy case in February 1969, he was intrigued by the warmth in which he was welcomed in West Pakistan. He quipped, about himself: “Yesterday a traitor, today a hero.” It was in that heroic mould that he met Field Marshal Mohammad Ayub Khan, his tormentor for years. When the dictator, by then a lion in extreme senility, offered Mujib the prime ministership of Pakistan, the Bengali leader prudently spurned it. The back door was not for him. It was Bangladesh where his heart and mind lay embedded. Indeed, he took the first step toward restoring their land to the Bengalis when he told a memorial meeting on Suhrawardy’s death anniversary in December 1969 that East Pakistan would henceforth be known as Bangladesh. His reasoning was unassailable: if Sind, Punjab, Baluchistan and the North-West Frontier Province could keep their old names, why not Bangladesh?

There was the indomitable about Bangabandhu. The state was never able to make him bite the dust. He kept going to prison, coming out of it briefly and then going back in. Following his release in 1969, he publicly demanded that Ayub Khan take his “patwary” Monem Khan out of the governor’s office. During the election campaign in 1970, a time when almost every politician in both wings of Pakistan appeared to be directing their spears and arrows at the Awami League and its Six Points and spreading innuendo against Mujib, the Bengali leader told them in no uncertain terms: “If you can’t speak the truth, don’t tell a lie.” Indeed, lies he abhorred, so much so that when the Indian journalist Kuldip Nayar narrated to him in 1972 Bhutto’s version of the meeting between the two leaders after Pakistan’s battlefield defeat in December 1971, Mujib’s response was that Bhutto was a congenital liar.

Bangabandhu remembered faces and did not forget names. He and the late Indian journalist Nikhil Chakravartty knew each other in the 1940s. When partition came, they went their separate ways. In January 1972, however, Chakravartty was in Dhaka to cover Bangabandhu’s maiden news conference as Bangladesh’s prime minister. Chakravartty sat right at the end of the hall. Bangladesh’s leader walked into the hall, greeted everyone with his customary smile and suddenly spotted his old friend. They had not met after 1947, but the Father of the Nation had no difficulty recognising Chakravartty. Tui Nikhil na (aren’t you Nikhil)? He asked. Chakravartty was overwhelmed.

In 1973, a young parliamentarian was busy delivering a rousing speech on the national budget in the Jatiyo Sangsad. As he spoke, Bangabandhu entered the chamber and took his seat. His arrival prompted a sudden change, tonally and thematically, in the young lawmaker’s speech. He moved away from the budget and went headlong into a profusion of praise for Bangabandhu’s leadership. Mujib stared at him, but the lawmaker showed little sign of stopping. Finally, Bangabandhu intervened. Ebar thaam (finish it now). Like a punctured balloon, the young man sat down.

Sheikh Mujibur Rahman could be harsh when the times demanded firmness from him. When Saudi Arabia’s King Faisal griped that Bangladesh’s emergence had weakened Pakistan and indeed Islam, the Bengali leader asked him, with few of diplomatic niceties coming in, where Saudi Arabia had been when Islamic Pakistan’s soldiers went on a rampage raping tens of thousands of Bengali women and murdering Bengalis by the millions. That put Faisal in his place. In much the same way, when Nigeria’s Yakubu Gowon asked Bangabandhu if Pakistan could not have been a powerful Muslim state had Bangladesh not broken away, Mujib’s answer silenced him: “Pakistan would indeed be strong if it had stayed united; likewise India would have been stronger had partition not happened; indeed Asia would be a power if it had not been fragmented into so many diverse states. But, Excellency, do we always get what we want out of life?” Gowon said not a word.

Bangabandhu had a sure sense of destiny. When a foreign newsman asked him, at the height of the Agartala trial, what he thought his fate would be, his answer was emphatic. “You know,” he told the journalist, “they can’t keep me here for more than six months.” He turned out to be almost right. He was freed seven months into the trial. After he was arrested by the Pakistan army on the night of March 25-26, 1971, an officer asked Tikka Khan over walkie talkie if he wanted the prisoner brought to him. Tikka Khan answered in disdain, “I don’t want to see his face.” Three years later, on February 23, 1974, Tikka Khan, as Pakistan’s army chief, saluted Bangabandhu at Lahore airport when Bangladesh’s founder arrived to attend the Islamic conference. Mujib smiled meaningfully, said “Hello, Tikka,” and moved on.

Bangabandhu was a natural. His conversations were regular sessions in spontaneity. He identified as easily with a peasant or rickshaw-puller as he did with a political leader or academic or visiting statesman. His laughter was loud, came from deep within. His presence filled the room.

The scholar Khan Sarwar Murshid once asked the French philosopher Andre Malraux if he thought Mujib could lead Bangladesh to progress. Malraux said yes, and then qualified his answer: “If you don’t kill him.”

We killed him. And we go on paying the price for that gigantic sin.

Author : Syed Badrul Ahsan, The writer is Executive Editor, The Daily Star. E-mail: bahsantareq@yahoo.co.uk

National Mourning Day today

National Mourning Day today

Prime Minister Sheikh Hasina placed wreaths at the portrait of Bangabandhu Sheikh Mujibur Rahman at the Bangabandhu Memorial Museum at Dhanmondi in the city this (Wednesday) morning.

The Armed Forces gave her a guard of honour on the occasion.

Sheikh Hasina also offered prayer during her visit to the museum at about 6:15am. Chiefs of three services and senior Awami League (AL) leaders were present.

The Prime Minister later visited the graves of the members of Mujib’s family and other martyrs of 1975 at Banani Graveyard and placed wreaths and offered fateha there.

Senior ruling party leaders accompanied her.

A grateful nation pays deep homage to Father of the Nation Bangabandhu Sheikh Mujibur Rahman today (Wednesday) in observance of the National Mourning Day commemorating his 37th anniversary of martyrdom, reports BSS.

On the fateful night of August 15 in 1975, some disgruntled and over ambitious army officers assassinated Bangabandhu and most of his family members at his Dhanmondi Road-32 residence in the capital in a military putsch.

Those 18 members of Bangabandhu’s family and his close ones massacred in the August 15 tragedy included his wife Bangamata Fazilatunnessa Mujib, brother Sheikh Naser, brother-in-law Abdur Rab Serniabat, sons Sheikh Kamal, Sheikh Jamal and 10-year-old Sheikh Russell, daughters-in-law Sultana Kamal and Rosy Jamal, nephew Sheikh Fazlul Huq Moni, his pregnant wife Arzoo Moni and Bangabandhu’s military secretary Bir Uttam Colonel Jalil (later promoted as Brigadier General posthumously), who rushed to the spot of occurrence on receiving an SOS from Bangabandhu Bhaban early in the morning.

However, both the daughters of Bangabandhu, Sheikh Hasina and Sheikh Rehana, escaped the carnage as they were abroad then.

Since the mayhem, Awami League, its associate bodies and other likeminded pro-liberation, democratic and progressive political partiers, social, cultural and professional organisations have been observing the day as the National Mourning Day.

After assumption of office in 1996, the Awami League government led by Prime Minister Sheikh Hasina initiated trial of the self- confessed killers of Bangabandhu in a traditional court and the court awarded them with capital punishment, which was upheld by the country’s apex court. The court’s verdict for five of the self-confessed killers had been executed on January 27 in 2010 while the government had already taken steps for bringing back home the remaining absconding killers from abroad to free the nation from a stigma.

In a message on the eve of the National Mourning Day, President M Zillur Rahman recalled with gratitude Bangabandhu Sheikh Mujibur Rahman’s chequered, long and eventful political career and his immense contributions and dedication to present an independent and sovereign Bangladesh in the comity of nations.

“Father of the Nation Bangabandhu dreamt of a ‘Golden Bangla’ throughout his life. It is our utmost responsibility to materialise his dream by building a happy and prosperous country.

If we do so the soul of Bangabandhu would remain in ever-rest in peace and we will be able to pay our deepest homage to him,” the President added.

Terming the killing of Bangabandhu on August 15 in 1975 the most barbaric massacre in the history of the mankind, Prime Minister Sheikh Hasina, in a message, said though the anti-liberation reactionary forces and their stooges assassinated Bangabandhu, they could not kill his dreams and ideologies.

In her message, the prime minister, Sheikh Hasina, said that although the killers had assassinated Mujib, they could not kill his dreams and ideals. Millions of people nurture in their hearts the ideals of Mujib.
‘Let us take forward with bold steps the struggle to build a Golden Bangla as dreamt by Bangabandhu turning the grief of the great loss of the father of the nation into strength,’ she said.

Justice Dawns

The Indemnity Ordinance of 1975 which protected the killers from legal action

This past week has been one of celebration. The news media have provided rigorous coverage. The people have expressed their gratitude through milad mehfils and other occasions of thanksgiving. Most surprisingly and significantly, our political parties have, for once, agreed on something.

No one can deny that justice had to be done in the case of the killing of Bangabandhu Sheikh Mujibur Rahman and 21 members of his family and household, including children and pregnant women. Yet, this very justice was denied by everyone who ever had the power to do anything about it. According to legal experts, in most of the political killings in our history, a part of the State was involved, for which reason it was difficult for the other parts to take action against them and thus have the legitimacy of their own power questioned.

Those who came to power after the killings on August 15, 1975 are said to have been the beneficiaries of the crime and so, naturally, they were not the ones bearing placards demanding justice. On the contrary, in September 1975, the government under President Khandaker Mostaque Ahmed promulgated the Indemnity Ordinance which restricted ‘the taking of any legal or other proceedings in respect of certain acts or things done in connection with, or in preparation of execution of any plan for, or steps necessitating, the historical change and the proclamation of Martial Law on the morning of the 15th August, 1975’. The ordinance, which basically prevented anyone from taking legal action in the case, was later legalised in parliament. There was no scope even to question the immorality of the act, which essentially barred the process of justice.

‘The case of Bangabandhu is an emblematic one,’ says Barrister Sara Hossain of the Supreme Court. ‘It marks the perversion of the court of justice. Not only was justice not done, but it was made impossible to take any legal action by the promulgation of the Indemnity Ordinance, because of which law enforcement officials refused to take any case pertaining to the crime.’

No successive government, military or democratic, took any steps to repeal the Indemnity Ordinance of 1975 or try the killers of the Father of the Nation. The culprits roamed free and even took credit for their crimes. In an interview with the Sunday Times on May 30, 1976, Syed Farook Rahman, said to be the mastermind behind the killings, said, “Let the Bangladesh government put me on trial for the assassination of Sheikh Mujibur Rahman. I say it was an act of national liberation. Let them publicly call it a crime.” He even cited five reasons for which he “ordered” Mujib’s killing. When the killers were finally forced to face up to their crimes, however, albeit 21 years later, the bravado faded. Despite all the evidence to the contrary, they denied responsibility.

The chain of reactions which Farook and his accomplices set in motion did not end there. The struggle for power, the coups and counter-coups and killings continued, so much so that veteran journalist Anthony Mascarenhas, who followed the liberation struggle of Bangladesh and the chaotic years which followed, has termed it Bangladesh’s “legacy of blood”, beginning from the partially flawed leadership of Sheikh Mujib which set off the killings in the first place. The same killers who on August 15, 1975 murdered Bangabandhu Sheikh Mujibur Rahman and his family, also assassinated four national leaders — Syed Nazrul Islam, acting president of the government-in-exile, prime minister Tajuddin Ahmed, finance minister M Mansur Ali and minister for home affairs, relief and rehabilitation AHM Qamruzzaman — inside a prison cell, on November 3, 1975. The latter massacre was a part of a contingency plan in the event that a counter-coup occurred, basically, to wipe out a whole leadership whom the killers did not see fit to govern the nation.

On May 30, 1981, President Ziaur Rahman, who ultimately came to power after the coups and counter-coups of the 1970s, was assassinated by a faction of army officers, in approximately the 20th coup attempt against Zia himself. The killing of Brigadier Khalid Musharraf, Colonels Huda and Haider in November 1975, as well as the execution of Col. Abu Taher by Zia and the hasty trial and punishment of Zia’s own killers, were also said to be politically motivated.

Political violence and assassinations in order to eliminate opposition and rise to power have spilled over into our recent history. Some have wiped out a whole leadership. Others have stifled opposition and thwarted differences. The killing of Salim and Delwar, Raufun Basunia and Nur Hossain, among others, during the Ershad era; the bomb blast at a Communist Party of Bangladesh (CPB) meeting in 2001 which killed seven people and injured over a hundred; the killing of Jatiyo Samajtantrik Dal (JSD) leader and freedom fighter Kazi Aref in 1999 and the violent deaths of Awami League (AL) leaders Mumtazuddin Ahmed and Manzurul Imam in 2003 and AL lawmaker Ahsanullah Master in 2004; the 23 people killed in the August 21 grenade attacks and the killing of former finance minister SAMS Kibria only six months later — the cases are endless, but justice has been served in few.

In the case of the killers of Sheikh Mujibur Rahman and his family, not only were they not punished for their crimes, but they were actually allowed to escape and even rewarded by the State with positions of prominence such as diplomatic postings abroad. ‘This gave the message that you can commit the worst crimes, commit them openly, revel in them and not only will you be excused but you will be glorified,’ says Barrister Sara Hossain. ‘This verdict overturned that idea and set in motion the important and powerful wheels of justice.’

According to Sultana Kamal, human rights activist and advocate of the Supreme Court, it is unfortunate that the crimes were tolerated for as long as they were. ‘Justice delayed is justice denied,’ she says, ‘but at least we ultimately got justice. Ideally, the trial should have begun immediately after the events occurred.’ The delay in justice has set a trend in our culture where no human rights or legal issue is seen objectively, says Kamal. ‘Everything is coloured along political lines.’ ‘It wasn’t the AL’s duty alone to try the perpetrators,’ says Sultana Kamal, ‘it was a national duty. But this was not done.’

But it was only when Sheikh Mujibur Rahman’s party, the Awami League, headed by his daughter, Sheikh Hasina, came to power in 1996 that the Indemnity Ordinance of 1975 was repealed and the process of justice initiated. A murder case was filed in October of that year by a member of Sheikh Mujib’s staff at the time who had delayed the action all those years for fear for his life. In November 1998, 15 army personnel were handed down the death sentence in a trial court, of which 12 of the death sentences were upheld by the High Court in April 2001. The convicted were: Syed Farook Rahman, Bazlul Huda, Shahriar Rashid Khan, Mohiuddin Ahmed, AKM Mohiuddin Ahmed, Khandaker Abdur Rashid, Shariful Haque Dalim, AM Rashed Chowdhury, SHMB Noor Chowdhury, Abdul Mazed and Risaldar Moslehuddin Khan. The first five were in custody and later appealed the verdict. The latter seven were absconding and are currently rumoured to be moving between countries like the US, Canada, Libya, Pakistan and Kenya.

The process was again stalled during the rule of the Bangladesh Nationalist Party (BNP)-led coalition government from 2001 to 2006. Further delays were caused by judges frequently embarrassed to hear the case, thus avoiding their responsibilities. In September 2007, during the reign of the caretaker government, a three-member Appellate Division bench allowed five of the convicted to appeal the High Court order. The hearings began last month. Last week, the long-awaited verdict rejecting the appeals and upholding the death sentences of all 12 of the convicted was announced. The execution process has begun, while the verdict is under review and will be carried out following the presentation of a mercy petition to the president. For those who have been absconding and did not appeal the High Court verdict, steps will be taken to find and bring them home.

It has been difficult getting this to happen, says Barrister Sara Hossain. ‘In the years between the start and end of the trial, not only was nothing done but the process was actually blocked.’ Following the verdict, the law minister during the time of the BNP-led coalition rule and currently a standing committee member of the party, Barrister Moudud Ahmed, said that the nation ‘heaved a sigh of relief at the verdict’. The Jatiya Party said that it was a major step forward in the establishment of rule of law in the country. The Jamaat-e-Islami, a member of the BNP’s four-party alliance, declared its respect for the judgement of the highest court. Yet all these parties and key political players did nothing to bring about this verdict or to even initiate the process during their tenure in government.

‘This is sheer hypocrisy,’ says Barrister Sara Hossain. ‘For five years when his party was in power and he was the law minister, Barrister Moudud Ahmed did nothing to take this case forward.’ The role of the highest level of the judiciary — even in the case of the murder of someone like Bangabandhu — contributed to the process, says Hossain. ‘The judges could have heard the cases but they were embarrassed.’ The AL in its first term began the trial proceedings, and now in its second term has seen the final judgement passed. If the AL never came to power, would justice never have been done?

As positive as this verdict may be, what does it say about the legal and judicial system of our country and the sense of justice in general? Will justice only prevail for those in power and will the system always sway along with the political circumstances? Will those who are faced by injustices every day never be vindicated unless they are politically powerful? If such high profile cases take over three decades to be resolved, what of those which do not even make news headlines?

‘This verdict is positive, but it is also chilling to think about the whole difficult process of it actualising,’ says Sara Hossain. ‘Despite a close family member being in the highest position of power, it took this long, which shows that even if you are powerful you may not get justice, unless you are actually in power. But at least we know that it can be done.’

Though personally opposed to the death penalty, Hossain says that the verdict is comforting and reason for hope. ‘Now we must look to the endless other cases of abuse and torture committed by the security forces. This judgement should allow us to stand up against such gross abuses. We must make the whole system accountable to everyone.’

The government’s promise to try the perpetrators of the jail killings, the August 21 massacre, the attack on SAMS Kibria and the BDR mutiny is encouraging. But let justice not be limited to those cases which only affect the party in power. The list of pending cases is long, dark and complex, starting from former president Ziaur Rahman’s killing, which the BNP itself, for whatever reason, failed to settle.

Trials are aimed to ensure justice, not to take revenge, says Sultana Kamal. ‘All the injustices in our country must be dealt with, including extrajudicial killings, the jail killings and the trial of war criminals. Let this verdict be an inspiration. It should come as a lesson to our people, which says that criminals cannot get away with impunity; sooner or later, perpetrators will be held accountable and punished for their crimes. If we learn from it, then this judgement will be an achievement.’

This judgement is indeed a historic one. It brings closure to a long drawn out and bloody chapter in our history, which had set the unfortunate precedent of killers getting away with impunity. It also sets in motion a long overdue process of healing of a brutalised national psyche. Let us hope that it is also the beginning of a new chapter of doing justice in all cases in our past and future, regardless of who holds power and who the beneficiaries are. The word justice is stripped of all partisanship and leanings and implies ‘the quality of being just’; let our justice system also be so.

Author – Kajalie Shehreen Islam